How do we learn about the past?

Indians Before Europeans
American Indian Perspectives
Origins of the Middle World
Creation of the World (Osage)
Creation of the World (Caddo)
Creation of the Sun (Tunica)
The Daughters and the Serpent Monster (Caddo)
How Tlanuwa Deafeated Uktena (Cherokee)
Lightning Defeats the Underground Monster (Caddo)
Chaos into Order
Little Ones Explore the Middle World (Osage)
Maintaining Order in Osage Communities
How People Came to Hunt Animals (Caddo)
Origins of Corn (Natchez)
Origins of Fire (Cherokee)
Natchez Sacred Fire
Understanding the World Through Stories
Academic Perspectives
Ice Age Migrations
Paleoindians
The Dalton Culture
Archaic Period Cultures
Woodland Period Cultures
The Mississippi Period

First Encounters

Historic Arkansas Indians
The Quapaw Indians
The Caddo Indians
Tunica and Koroa Indians
The Osage Indians
The Chickasaws
The Natchez Indians

Indians After Europeans
Indians and Colonists
Indians in the Old South
Indians in the New South
Indians Today

Writing Prompts

Learning Exercises
Indians and Animals
The Three-Layer Universe
Trade Goods
What is a Map?
Frontier Exchange Economy
Creation Stories
Children of the Middle Waters (Osage)
Origin of the Middle World (Yuchi)
The First People (Caddo)
Origin of the Supreme Being (Caddo)
Origin of Animals (Caddo)
Origin of Corn (Natchez)
Origin of Beans (Tunica)
Origin of Fire (Cherokee)
The Calumet Ceremony in the Mississippi Valley
Marquette Account
Gravier Account
Du Poisson Account
First Encounters: Cultural Perspectives
Gentleman of Elvas: Chapter XXII
Gentleman of Elvas: Chapter XXIII
Gentleman of Elvas: Chapter XXVI
Gentleman of Elvas: Chapter XXIX
Gentleman of Elvas: Chapter XXXII and XXXIII
Ritual Analysis
Caddo Harvest Ritual
Natchez Harvest Ceremony
Smoking Ceremony from the Songs of the Wa-Xo'-Be (Osage)
Transcending Themes

Project Background and History


End of Left Side of Page

Creation of the World (Osage)

The Osage creation story beings in the Above World.
The Osage creation story beings in the Above World.
According to the Osages, in the beginning the ancestors lived in the sky. When they asked Sun and Moon who their parents were, Sun said he was their father, and Moon said she was their mother. Then Moon said it was time for them to go down to the earth. As they descended, the people came upon water but no land. They floated in the air, calling for help, but no one came. Finally Elk, one of the animals floating down to earth with the people, came to everyone’s assistance by falling into the water. As he sank he called on the four winds to blow away the waters. A muddy surface appeared as the mist flew off. Then Elk rolled in the mud and the loose hairs that remained in the soil grew into grass and trees. Now the people, called the Little Ones, could continue their descent to the Middle World.

This story conveys two important themes. One theme is that the first people originated in and descended from the Above World. The other is that the animals, and Elk in particular, played an important role in making the Middle World habitable for people and animals. Humans and animals belong to a single, primordial community in many Southeastern Indian creation stories.

The story goes on to relate how the Little Ones alighted on a primordial oak tree and then climbed down to begin exploring the Earth’s surface. During the course of this exploration they discovered another group, who joined the Little Ones to form the primary divisions of the Osage people. We’ll resume this story later. But first, let’s look at some other stories of how the Earth was formed.

Origins of the Middle World Creation of the World (Caddo)

 

 

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Last Updated: February 27, 2007 at 2:35:58 PM Central Time